|
|||||||
![]() |
|
|
LinkBack | Thread Tools | Search this Thread | Display Modes |
|
|
#1 (permalink) |
|
my posts create furor
![]() ![]() Join Date: May 2008
Posts: 292
![]() |
RC Challenge -1 ( answers with explanation in next 24 hours)
During the 1940s and 1950s the United States government developed a new policy toward Native Americans, often known as “readjustment.” Because the increased awareness of civil rights in these decades helped reinforce the belief that life on reservations prevented Native Americans from exercising the rights guaranteed to citizens under the United States Constitution, the readjustment movement advocated the end of the federal government’s involvement in Native American affairs and encouraged the assimilation of Native Americans as individuals into mainstream society. However, the same years also saw the emergence of a Native American leadership and efforts to develop tribal instructions and reaffirm tribal identity. The clash of these two trends may be traced in the attempts on the part of the Bureau of Indian Affairs (BIA) to convince the Oneida tribe of Wisconsin to accept readjustment.
The culmination of BIA efforts to sway the Oneida occurred at a meeting that took place in the fall of 1956. The BIA suggested that it would be to the Oneida’s benefit to own their own property and, like other homeowners, pay real estate taxes on it. The BIA also emphasized that, after readjustment, the government would not attempt to restrict Native Americans’ ability to sell their individually owned lands. The Oneida were then offered a one-time lump-sum payment of $60,000 in lieu of the $0.52 annuity guaranteed in perpetuity to each member of the tribe under the Canandaigua Treaty. (in lieu of: 代, 代替) The efforts of the BIA to “sell” readjustment to the tribe failed because the OneidaOneida delegates were equally suspicious of the BIA’s emphasis on the rights of individual landowners, since in the late nineteenth century many individual Native Americans had been convinced by unscrupulous speculators to sell their lands. Finally, the offer of a lump-sum payment was unanimously opposed by the Oneida delegates, who saw that changing the terms of a treaty might jeopardize the many pending land claims based upon the treaty. realized that they had heard similar offers before. The Oneida delegates reacted negatively to the BIA’s first suggestion because taxation of Native American lands had been one past vehicle for dispossessing the Oneida: after the distribution of some tribal lands to individual Native Americans in the late nineteenth century, Native American lands became subject to taxation, resulting in new and impossible financial burdens, foreclosures, and subsequent tax sales of property. The As a result of the 1956 meeting, the Oneida rejected readjustment. Instead, they determined to improve tribal life by lobbying for federal monies for post secondary education, for the improvement of drainage on tribal lands, and for the building of a convalescent home for tribal members. Thus, by learning the lessons of history, the Oneida were able to survive as a tribe in their homeland. 7. Which one of the following would be most consistent with the policy of readjustment described in the passage? (A) the establishment among Native Americans of a tribal system of a elected government (B) the creation of a national project to preserve Native American language and oral history (C) the establishment of programs to encourage Native Americans to move from reservations to urban areas (D) the development of a large-scale effort to restore Native American lands to their original tribes (E) the reaffirmation of federal treaty obligations to Native American tribes 8. According to the passage, after the 1956 meeting the Oneida resolved to (A) obtain improved social services and living conditions for members of the tribe (B) pursue litigation designed to reclaim tribal lands (C) secure recognition of their unique status as a self-governing Native American nation within the United States (D) establish new kinds of tribal institutions (E) cultivate a life-style similar to that of other United States citizens 9. Which one of the following best describes the function of the first paragraph in the context of the passage as a whole? (A) It summarizes the basis of a conflict underlying negotiations described elsewhere in the passage. (B) It presents two positions, one of which is defended by evidence provided in succeeding paragraphs. (C) It compares competing interpretations of a historical conflict. (D) It analyzes the causes of a specific historical event and predicts a future development. (E) It outlines the history of a government agency. 10. The author refers to the increased awareness of civil rights during the 1940s and 1950s most probably in order to (A) contrast the readjustment movement with other social phenomena (B) account for the stance of the Native American leadership (C) help explain the impetus for the readjustment movement (D) explain the motives of BIA bureaucrats (E) foster support for the policy of readjustment 11. The passage suggests that advocates of readjustment would most likely agree with which one of the following statements regarding the relationship between the federal government and Native Americans? (A) The federal government should work with individual Native Americans to improve life on reservations. (B) The federal government should be no more involved in the affaires of Native Americans than in the affairs of other citizens. (C) The federal government should assume more responsibility for providing social services to Native Americans. (D) The federal government should share its responsibility for maintaining Native American territories with tribal leaders. (E) The federal government should observe all provisions of treaties made in the past with Native Americans. 12. The passage suggests that the Oneida delegates viewed the Canandaigua Treaty as (A) a valuable safeguard of certain Oneida rights and privileges (B) the source of many past problems for the Oneida tribe (C) a model for the type of agreement they hoped to reach with the federal government (D) an important step toward recognition of their status as an independent Native American nation (E) an obsolete agreement without relevance for their current condition 13. Which one of the following situations most closely parallels that of the Oneida delegates in refusing to accept a lump-sum payment of $60,000? (A) A university offers s a student a four-year scholarship with the stipulation that the student not accept any outside employment; the student refuses the offer and attends a different school because the amount of the scholarship would not have covered living expenses. (B) A company seeking to reduce its payroll obligations offers an employee a large bonus if he will accept early retirement; the employee refuses because he does not want to compromise an outstanding worker’s compensation suit. (C) Parents of a teenager offer to pay her at the end of the month for performing weekly chores rather than paying her on a weekly basis; the teenager refuses because she has a number of financial obligations that she must meet early in the month. (D) A car dealer offers a customer a $500 cash payment for buying a new car; the customer refuses because she does not want to pay taxes on the amount, and requests instead that her monthly payments be reduced by a proportionate amount. (E) A landlord offers a tenant several months rent-free in exchange for the tenant’s agreeing not to demand that her apartment be painted every two years, as is required by the lease; the tenant refuses because she would have to spend her own time painting the apartment. |
|
|
|
|
|
#2 (permalink) |
|
my posts create furor
![]() ![]() Join Date: May 2008
Posts: 292
![]() |
No takers for this reading comprehension passage ?!!! here goes the official explanation :
The second passage in this section outlines the post-World War II conflict between the federal government’s policy of Native American “readjustment,” outlined in Paragraph 1, and an alternative view held by some Native Americans themselves. When you see that a passage is based on a contrast, don’t endeavor to understand all of its nuances. It’s usually enough to work out the broad outlines. Here, we see that basically the government called for greater assimilation of Native Americans into mainstream society, on the grounds that reservation life may have limited the Constitutional rights of the people. In contrast, and at about the same time, Native Americans wanted to strengthen tribal unity and identity instead of assimilating. Paragraph 1 ends by promising that the Wisconsin Oneida tribe’s experience with BIA will act as evidence for the clash, and that promise is fulfilled by the rest of the passage. In Paragraph 2 we get the details of the BIA's readjustment offer to the Oneida — essentially, inducements to convert the tribe from collective to private land ownership (including the taxes that, no surprise, accompany it). We find out in Paragraph 3 why the Oneida rejected the deal. Structural signals really help you sort out any kind of list, particularly a list of “reasons why” something happened: You might have wanted to seek out and highlight “first suggestion” (l. 36-37), “equally suspicious of” (l. 45), and “Finally” (l. 49), as a way of sorting out which reason in Paragraph 3 links up to which offer in Paragraph 2. But of course, as lines 33-35 announce, all three reasons basically boil down to the same thing: The tribe had heard it all before. Paragraph 4 hints at the consequences of that rejection, linking up “the lessons of history” (l. 60) with line 35. As you read through a passage, always try to grasp its big idea and structure. This will make the questions much easier to handle. Don't try to memorize the details. Once you get the big idea and structure down, it'll be easy enough to relocate details. 7. (C) As Paragraph 1 mentions, a central tenet of readjustment was the belief that Native Americans should be assimilated into mainstream America. A program designed to encourage Native Americans to move from reservations (whose residents consist solely of members of the same tribe) to urban areas (where they would be certain to mix with individuals of different backgrounds) would go a long way toward accomplishing readjustment's goal of assimilating Native Americans into mainstream society. That makes choice (C) the scenario most consistent with the policy of readjustment. The scenarios presented in each of the wrong choices would have the opposite effect of that intended by readjustment. Rather than promote assimilation, each of these developments would tend to strengthen Native American institutions and identity, an outcome favored by Native Americans themselves, not by those who advocated readjustment. A common wrong-answer choice on the LSAT is the choice that contradicts information in the passage, so be aware of it. 8. (A) The outcome of the ‘56 meeting is the topic of Paragraph 4, so look there. Always, always, always try to figure out which paragraph a given answer is likely to come from, before you start to attack the answer choices. And the more trouble you have locating the likely paragraph, the more certain it is that you just don’t have enough of a handle on the passage structure! Anyhow, after rejecting readjustment in the wake of the meeting, the Oneida asked instead for federal funds for such things as better education and housing. Put another way, they wanted to improve the quality of life for members of the tribe, as correct choice (A) says. Remember, correct answers often put a little spin on the passage text — a bit of paraphrase. Wrong choices (B) and (E) contradict information in the passage. In contrast to what (B) says, the Oneida were already pursuing land claims before the 1956 meeting (claims mentioned in Paragraph 3, in fact). And (E) is a readjustment idea: In rejecting readjustment, the Oneida were attempting to maintain their distinct lifestyle, not to pursue one similar to that of other Americans. (C) is outside the scope of the passage: We're never told what position the Oneida took on their political status, before or after the 1956 meeting. Answer choices that raise issues that the passage does not grapple with sometimes appear . Don't waste time trying to track down an issue that seems to you as if it came out of nowhere. It probably did. Finally, while we're told that Native Americans in general wanted to develop tribal institutions in order to preserve their traditional way of life, the passage never specifically says that the Oneida sought new tribal institutions after the 1956 meeting, eliminating (E). Never answer a question on a hunch. If you're unsure about what the passage says about something, go back to the text and find the answer. And again, use your knowledge of the passage's structure to guide your search. 9. (A) As we've already mentioned, the role of Paragraph 1 is to describe two policies toward Native Americans that were in conflict during the 1940s and 1950s, setting the stage for the description of how this conflict played itself out in the specific instance of the Wisconsin Oneida vs. the BIA. In more abstract terms, which is what Question 9 wants, Paragraph 1 explains the cause of a specific conflict discussed later in the passage. That makes choice (A) the correct answer. Of the wrong choices, (B) is perhaps the most difficult to eliminate. Paragraph 1 does present two positions, those of the federal government and Native Americans on readjustment. But so does the rest of the passage, which presents both sides of the story in the description of the BIA-Oneida negotiations over readjustment. True, the author sides with the Oneida, but it's an exaggeration for (B) to say that he “defends” their case to the exclusion of that made by the BIA. Moreover, this choice is inferior to choice (A) because it doesn't allude to the 1956 meeting that is the topic of the remaining paragraphs. Far from comparing interpretations of a historical conflict (C), Paragraph 1 provides background information necessary to comprehend a historical conflict. By the same token, Paragraph 1 explains why a historical event unfolded the way it did; it includes no “analysis” of causes and certainly includes no future predictions (D). Finally, (E) is completely off base. Paragraph 1 a history of the BIA? The agency isn’t even mentioned until line 18. 10. (C) Pick up the phrase “increased awareness” in line 6, recognize through the “because” that the phrase is providing evidence for a conclusion, read a few more lines, and you’re home free. This awareness led to a feeling that reservation life might limit the Constitutional rights of Native Americans and, in turn, to the “readjustment movement” (l. 8-9). (C) sums that up pithily. The author does contrast the readjustment movement with another social phenomenon (A), namely the Native American effort to assert unity and identity, but doesn’t begin to do so until line 13, which is too far removed from the civil rights reference. Watch out for choices that are true (according to the passage), but irrelevant to the question at hand. Regarding (B), increased awareness of civil rights played a part in determining government policy, not that of Native Americans. In fact, we're never told why Native Americans were so concerned to protect their unity and identity, just that they were concerned with these things. The text doesn't tell us anything about the specific motives of BIA bureaucrats (D); we know only that they supported the policy of readjustment. In Reading Comp., as in Logical Reasoning, choices that question people’s motives tend to be incorrect. As for (E), if anything the author sides with Native Americans against readjustment, and certainly has no advocative purpose in Paragraph 1 or anywhere else. Why the heck would he be fostering support for a policy dating back more than a quarter of a century, anyway? 11. (B) We already know that readjustment advocates believed that the federal government should end its special involvement in Native American affairs. (B) makes this point, though in a slightly different way. Saying that Native Americans should be treated by the government in precisely the same way as others are treated is more or less equivalent to saying that the government should butt out. Again, the correct answer to inference questions often restates in different language an idea contained in the passage. You are rarely asked to make a true inference by taking the passage's logic a step further. Advocates of readjustment would disagree with all four wrong choices for the simple reason that they all endorse the notion that it’s the government’s role to help maintain Native Americans as a community apart or, at least, to provide them with significant support . Indeed, it is opponents of readjustment who would be likely to agree with the sentiments expressed in (A), (C), (D), and (E). After all, according to the passage, opponents of readjustment wanted the federal government to improve the quality of life for Native Americans while maintaining the special status of Native American land. 12. (A) The treaty in question is mentioned only once, in the last sentence of Paragraph 2, but it is implicitly alluded to at the end of Paragraph 3 and it’s there that the answer to Question 12 is to be found. How come? Because (as you’ll recall), each of the offers made by the BIA in Paragraph 2 got an Oneida reaction, and each reaction is described in turn in Paragraph 3. This is an excellent example of how some questions require you to relate two or more references from different parts of the passage, and you’ve got to stay heads-up or you’ll blow it. The “lump-sum payment” (l. 29 and again at l. 50) was of course “in lieu of” (l. 29-30) the Canandaigua Treaty provisions, which the Oneida were clearly loath to change because doing so might put at risk certain ongoing land claims. (A) is a bit vague but on target. At least it gets the positive tone right. Of the wrong choices, (B) and (E) can be eliminated on the basis of their negative tone. It’s not the Treaty that was a source of problems (B) but the readjustment policy, and (E) is a genuine au contraire choice — one which gives us the exact opposite of what the question is asking for. “An obsolete agreement”? Au contraire. (C) and (D) are positive statements but poor choices. Since the tribe and the government were already bound together by the Canandaigua Treaty, the delegates would have no reason to view the treaty as a model for a potential future agreement with the federal government (C). And as for (D), it’s really reaching to describe the Oneidas’ desire to affirm tribal identity as an aspiration to become “an independent...nation”; and even if that were a fair characterization, the passage never links it up with the Canandaigua Treaty. 13. (B) Treat a Reading Comp. parallel reasoning question like any other; there should be no difference in your approach. We’re fortunate in that this one picks up on the issues we were just exploring in Question 12. Lines 29-32 describe the payment and lines 49-53 describe the refusal. Remember, the rejection was not based on financial grounds, but on the fact that the $60,000 would alter the terms of the Canandaigua Treaty and jeopardize certain pending land claims. So a parallel situation would involve someone turning down an offer not on financial grounds, but because it would have dire legal consequences. That’s (B), of course — and notice that the gesture of the Oneidas and that of the employee share a certain selflessness that makes the parallel even tighter. None of the other choices reflects this logic. In choices (A), (C) and (D), the student, the teenager, and the customer, respectively, refuse the deals offered to them by the university, the parents, and the car dealer, respectively, purely on financial grounds. In none of these scenarios is a deal refused for a legal reason (or, for that matter, a selfless one). Finally, although the scenario in choice (E) involves a legal issue, the tenant really refuses the landlord’s offer because it would inconvenience her, not because accepting it might jeopardize a legal position. |
|
|
|
|
|
#4 (permalink) | |
|
my posts create furor
![]() ![]() Join Date: May 2008
Posts: 292
![]() |
Quote:
Once i am done with LSAT Reading comprehension bible i will start posting reading comprehension passages again. |
|
|
|
|
|
|
#5 (permalink) | |
|
Eager!
Join Date: May 2009
Posts: 36
![]() |
Quote:
Thanks for posting this great reading comprehension passage along with the explanations. I'd really appreciate of you could clarify this doubt of mine : i am just not able to understand how did you arrive at the conclusion that the canandaigua treaty was positive for natives? They've mentioned how they had long pending payments ( which isn't too good) and no where has it been mentioned that it was positive for them... Hope to hear from you soon... |
|
|
|
|
|
|
#7 (permalink) | |
|
first attempt:timed out
![]() ![]() ![]() Join Date: Jul 2008
Posts: 842
![]() |
Quote:
"Finally, the offer of a lump-sum payment was unanimously opposed by the Oneida delegates, who saw that changing the terms of a treaty might jeopardize the many pending land claims based upon the treaty" The bold faced text above clearly mentions that treaty helped natives in land claims.
_ _ _ _ SIG _ _ _ _
When you want something, all the universe conspires in helping you to achieve it. --The Alchemist |
|
|
|
|
![]() |
| Thread Tools | Search this Thread |
| Display Modes | |
|
|
Contact TestMagic TestMagic Forums Archive Privacy Statement
TestMagic Locations
Legal
Privacy
SEO by vBSEO 3.2.0
Copyright © 2009 TestMagic
Ad Management by RedTyger