macmax

Yes, Micro

Micro: Varian, Microeconomic Analysis Tirole, Theory of Industrial Organization Econometrics: Stock Watson, Econometrics Math: Simon Blume, Math for Economic

Writers of letters of recommendation consider my accademic performance excellent. They consider me as 1% or 2% best students of my university. (maybe, one of three writers at 5%). Thus, marks or comparison with others of my age and position?

My problem is "math background" Undergraduate: Math exams: Math I (B), Econometrics (B), Mathematics Applied to Economic (A), mathematical methods in Economics (B+), Statistical Methods (A), Methods of Valuation (A). Econ exams: Microeconomics (A), Macroeconomics (A), Industrial Economics and Game Theory (A), Corporate Finance (A+), Industrial Organization and Competition Policy (A), Corporate Finance (A+), Public Economics (B+), Information Economics (B), Economics of regulation (A), Macroeconomics II (B), Information and Cultural Economics (A), Environmental Economics (A), Law and Economics (A), International Economics (A-), Political Economics (A), Financial Markets and Intermediaires (A), Financial Analysis (A+), Corporate Governance (A+), International Trade (A), Economic History (A-). My marks are too low? I'm interested in 4-5 Top 30 department? now i'm studying in a Master of Research (Toulouse)

My problem is "math background". Math exams: Math I (B), Econometrics (B), Mathematics Applied to Economic (A), mathematical methods in Economics (B+), Statistical Methods (A), Methods of Valuation (A). Econ exams: Microeconomics (A), Macroeconomics (A), Industrial Economics and Game Theory (A), Corporate Finance (A+), Industrial Organization and Competition Policy (A), Corporate Finance (A+), Public Economics (B+), Information Economics (B), Economics of regulation (A), Macroeconomics II (B), Information and Cultural Economics (A), Environmental Economics (A), Law and Economics (A), International Economics (A-), Political Economics (A), Financial Markets and Intermediaires (A), Financial Analysis (A+), Corporate Governance (A+). My GPA is low for a Top 20 department? now i'm studying in a Master of Research (Toulouse)

Not, i have studied at the same univiversity and now we study in Toulouse! Could be Toulouse a good reference? i'll finish my master of research (first year graduate program), six moths after the deadline for Stand, NYU, UBC....

Could be Toulouse a good reference? i'll finish my master of research (first year graduate program), six moths after the deadline for Stand, NYU, UBC....

I would like your opinion on my chances for Standford, Northwestern, New York University, Boston College, phd admissions. I'm an European student! Age: 24 Undergraduate: B.A. in Economics. Average of exams: 9.2/10. (Economics: 9.4, Math:9,1/10) M.A. in Economics. Average of exams: 9,7/10 (Economics: 9,5 Math: 9,4/10) Graduate: M.res. (Exp june 2008) in Economics, Toulouse School of Economics Research experience: One year (September 2007 – June 2008). Recomendations: very strong. I think my professor could contact a professor of my future program. GRE: Q 800; V 360; AW 3.0 Research interests: FInancial Economics. Research experience: One year (September 2007 – June 2008). What do you think about my cv?

I'm not very confident with my writing skills. Please give me your feed back

I'm not very confident with my writing skills. Please give me your feed back

I'm not confident with my writing skills. Please give me your impressions!

“If rituals did not exist, we would have to invent them. We need ceremonies and rituals to help us define ourselves socially and culturally” It’s right: rituals and ceremonies, but also habits, could help us define ourselves in a social context. In my opinion, rituals could be important because they help people to live in a community in which all citizens have the same habits and rituals. In effect, respect for the same rituals, in a group of people, could help people to live together in a social and cultural context. Naturally, in this sense, rituals could be considered like a positive thing for society and, considering this thesis, we could say that we would have to invent them. Nevertheless, there are also negative aspects of this phenomenon. In effect, sometimes, people who believe in rituals and ceremonies are intolerants with others cultures or communities. Effectively, from my point of view, once people need ceremonies and rituals to help them define ourselves, in a social and cultural context, they have the incentive to consider their context as unique without considering others people who could respect others ceremonies and rituals. Thus, considering this last observation, rituals and ceremonies could divide a global community which don’t respect identical rituals. Thus, in a certain sense, rituals could help us define ourselves, but, in another sense, rituals can contrast with a world in which there are a lot of community in which there are different habits or rituals. In effect the intolerance of other communities, in which all people celebrate different rituals, is common when a community seek his identity in rituals and ceremonies. Obviously, this isn’t an unique point of view about the importance of rituals. In fact they are considered essential by a lot of people to help them define ourselves but others people consider them as a waste of time and thus place little weight to them.

“If rituals did not exist, we would have to invent them. We need ceremonies and rituals to help us define ourselves socially and culturally” It’s right: rituals and ceremonies, but also habits, could help us define ourselves in a social context. In my opinion, rituals could be important because they help people to live in a community in which all citizens have the same habits and rituals. In effect, respect for the same rituals, in a group of people, could help people to live together in a social and cultural context. Naturally, in this sense, rituals could be considered like a positive thing for society and, considering this thesis, we could say that we would have to invent them. Nevertheless, there are also negative aspects of this phenomenon. In effect, sometimes, people who believe in rituals and ceremonies are intolerants with others cultures or communities. Effectively, from my point of view, once people need ceremonies and rituals to help them define ourselves, in a social and cultural context, they have the incentive to consider their context as unique without considering others people who could respect others ceremonies and rituals. Thus, considering this last observation, rituals and ceremonies could divide a global community which don’t respect identical rituals. Thus, in a certain sense, rituals could help us define ourselves, but, in another sense, rituals can contrast with a world in which there are a lot of community in which there are different habits or rituals. In effect the intolerance of other communities, in which all people celebrate different rituals, is common when a community seek his identity in rituals and ceremonies. Obviously, this isn’t an unique point of view about the importance of rituals. In fact they are considered essential by a lot of people to help them define ourselves but others people consider them as a waste of time and thus place little weight to them.

“If rituals did not exist, we would have to invent them. We need ceremonies and rituals to help us define ourselves socially and culturally” It’s right: rituals and ceremonies, but also habits, could help us define ourselves in a social context. In my opinion, rituals could be important because they help people to live in a community in which all citizens have the same habits and rituals. In effect, respect for the same rituals, in a group of people, could help people to live together in a social and cultural context. Naturally, in this sense, rituals could be considered like a positive thing for society and, considering this thesis, we could say that we would have to invent them. Nevertheless, there are also negative aspects of this phenomenon. In effect, sometimes, people who believe in rituals and ceremonies are intolerants with others cultures or communities. Effectively, from my point of view, once people need ceremonies and rituals to help them define ourselves, in a social and cultural context, they have the incentive to consider their context as unique without considering others people who could respect others ceremonies and rituals. Thus, considering this last observation, rituals and ceremonies could divide a global community which don’t respect identical rituals. Thus, in a certain sense, rituals could help us define ourselves, but, in another sense, rituals can contrast with a world in which there are a lot of community in which there are different habits or rituals. In effect the intolerance of other communities, in which all people celebrate different rituals, is common when a community seek his identity in rituals and ceremonies. Obviously, this isn’t an unique point of view about the importance of rituals. In fact they are considered essential by a lot of people to help them define ourselves but others people consider them as a waste of time and thus place little weight to them.